BACHITTAR NATAK PDF

Bachitar Natak is written by Guru Gobind Singh ji. It contains the life of Guru Gobind Singh ji. The very first part of Bachitar Natak is about the praises of. BACHITRA NATAK. Dr. Jodh Singh. Head, Encyclopedia of Sikhsim. Punjabi University, Patiala. BACHITRA NATAK (bachitra = marvellous, wondrous + natak . Bachittar Natak. Artist: Giani Bhai Mehtab Singh. Album: Das Granthi. Das Granthi. Audio Player. Download File. Your browser does not support the audio player.

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Bachitar Natak

Kavi Gawaal, Gur Mahima Ratnavali. The poet recalls their names pausing particularly to reflect upon the martyrdom of the Ninth Guru, Guru Tegh Bahadur, “who sacrificed his life to save the symbols of Hinduism, a deed unparalleled for heroism in the Kali age. Chandi di bazar – I want abchittar read chan Guru Gobind Singh ends the story in canto 14 reaffirming his faith bachittra God’s cosmic play.

Such oneness also implied the essential perfection of creation as part of the Absolute. This text spans from page 94 to page of the pages of this holy book of the Sikhs at www. The chapters are numbered at the beginning, but the title of each chapter nataak given at the conclusion, following the traditional Indian convention.

To reproduce an image, Mahant Kirpal Das rising in his stirrups and shouting Sat SRI Akal smote Hayat Khan’s head with his wooden truncheon that his skull was crushed and “his brains, spilt forth as butter flowed from the Gopi’s pitchers broken by Krishna.

And both these traits become visible through your banee. Shabad Hazare Patshahi dasveen – Trul Apparently, owing to the hostility of the neighbouring hill rajas, he moved to Paonta where he lived happily for some time. The poet then says that he would narrate his own story. However, the literary piece entitled the Bachittar Natak that features in the Dasam Granth is purely an autobiographical piece which highlights incidents related to Guru Gobind Singh Ji.

The Bachitra Natak is an exultation over God’s.

Bachittar Natak : A Wonderous Drama – Dr Jodh Singh

This seems to be the reason why the poet provides his story with a. Several translations in Punjabi, Hindi and English exists. The Bedi chief, in return, promised that the throne would be returned to the Sodhis during the Kali age. This composition starts with a praise of the Akal Purakh. There is some controversy regarding the authorship whether this was really written by Guru Gobind Singh since some of the content and style does not match his hard line conservative views of some Sikh scholars Sikhism Guru Granth Sahib [ citation needed ] refer to analysis in the external links section.

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Nonetheless Hindus should very well familiarize themselves with Sikh way of life before making such derogatory and barbaric comments. Since when did Hindus become a nation and since when did Hinduism become a religion? The chapters are numbered at the beginning, but the title of each chapter is given at the conclusion, following the traditional Indian convention.

As per the requirements of the times and the society, God is portrayed not only as benevolent, loving and beautiful but also awe-inspiring; fearsome and powerful.

Through a variety of generally quick and sinuous metres, apt descriptions and a profusion of appropriate similes and metaphors, mention of the entire. In order to inspire a fearful and cowardly society to deeds of glory and might it was necessary that the source of inspiration for them, the power they upheld as the ideal should be all powerful.

They are stone idol worshippers, I break idols and I worship one Bahittar. The composition of Bachitra Natak may have begun inat Paonta during the first spurt of Guru Gobind Singh’s literary activity.

Then Bachhittar Shah the Raja of Srinagar attacked nztak “without provocation. Lest people should start worshipping him instead of God, he warns them. After death of Ramachandra, his two sons Lava and Kusha became rulers.

The poem, nataj, contains a detailed description of the battle of Bhangani which took place inwhich lays down the other end of the date, i. To see it as self sufficient is to distort reality and convert its goodness into evil.

It starts with a praise of Batak Purakh. Somewhere He hath effaced and then created many like Rama. One very common way of being severed from the Divine is to attach meaning to the external forms of religion in themselves rather than as means of attaining the Divine.

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The Khalsa Tradition, as per Dasam Granthis considered as part of this dynasty: Gurmukhs bachitta Sri Dasam Granth. If human life is believed to be a separate and bachittsr affair in itself, selfishness prevails and human existence is perverted.

It gives the author’s own biography and includes the battle of Nadaun, Husaini battle and the arrival of prince Muazzam in the Punjab. From a fresh new perspective – I want Part of a series on. Lest people should start worshipping him instead of God, he warns them, “Those who call me God shall into the pit of Hell be cast. One gets salvation in this World and beyond. Join us on Facebook and keep yourself updated with the contents of this website.

If someone is born in a family in which the father is a Hindu and mother is a Christian how would the religion be determined of the new born baby?

He laid down his head but not his creed. Three expeditions sent by Dilawar Khan were also put to rout.

Obviously then the Bachittar Natak is not only an autobiographical narrative of the protagonist but it also includes the biographies of the great protagonists who emerged on the world scene over the past many ages. It is a part of the Dasam Granth and is the name given to the third Bani in the second holy scriptures of the Sikhs. In the second canto the poet says that limitless is the Divine Reality, fathomless its deeds.

The next book in the Dasam Granth is Chandi Charitar. It starts with a praise of the Akal Purukh.

Original text is over pages. He becomes a Lion in the battlefield and a Lion in the real world. One very common way of being severed from the Divine is to nxtak meaning to the external forms of religion in. The first, under Dilawar’s son, turned back merely upon hearing the tumult of assault by the Guru’s forces.

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